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Exodus 6:2 - 9:35 Gematria 222 - 10 - 271 - 49 - 70 © This study of mysticism in Hebrew Gematria is dedicated in the loving memory of Mr. Michael Sakash and Mrs. Channah Sakash, may they rest in peace. Last week we concluded with these words in reference to the Gematria of 222: "So now we await the Moshiach who will again pick up the rod of our fathers. He will lead Kal Yisroel. He will lead the entire world. He will hold the rod high like Moshe Rabbeinu did. Kal Yisroel will look upon the rod in faith, then our enemies will be defeated." This week we see Moshe as the deliverer of
Yisroel. Our parsha begins where we left off. The first word
of this week's parsha is Vah Yi Dah Bayr, meaning "'And
Spoke'" {Hashem to Moshe}." The Gematria of Vah Yi
Dah Bayr is 222. {See first blue Gematria line at top of page} We will observe that it was what Hashem said to Moshe, Vah Yi Dah Bayr, {"and [the] words"} that separated Moshe, Yisroel and Pharaoh. In this week's parsha we observe that the
Gematria for Pharaoh is 355 In last week's parsha we stated that the Gematria
for Moshe was 345 The difference between the Gematria of Pharaoh {355} and Moshe {345} is 10. The Ten is represented by the Yod. The Mispar Katan Gematria for Pharaoh is 22 The Mispar Katan Gematria for Moshe is 12 The difference between the Mispar Katan Gematria of Pharaoh {22} and Moshe {12} is also 10. The Ten is represented by the Yod. The Yod represents Hashem's power over His Creation. First represented by the ten commands of Creation and second by the ten commands {plagues} in Mitzriam. The Ten represents the difference between Moshe and Pharaoh. Moshe submitted to Hashem's commands, Pharaoh resisted submitting to Hashem's commands until the tenth Plague. The Ten represents Hashem's Grace to Pharaoh and to Mitzriam. They had ten opportunities to repent. They had ten opportunities to send Kal Yisroel out of Mitzriam to serve Hashem. The Ten represents the Mispar Katan of Yisroel
which is the difference between Moshe and Pharaoh. {See 3rd black
Gematria line top of page} The Ten represents Hashem's Grace for any Jew who desires to repent during the ten days of repentance between Rosh Ha Shanah and Yom Kippur. The Ten represents Hashem's Grace for Sodom and Gomorrah. Had ten righteous people existed within Sodom and Gomorrah they would have been spared. The potential for ten righteous existed just within Lot's immediate family. There was Lot, his wife, his two married daughters and their husbands, plus his grandsons and his two engaged daughters and their future husbands. {See Geneses 19:8,12} The Ten represents our forefather Avraham's submission to the ten trials of his faith by Hashem...Ten Commandments given to Moshe on Har Sinai ...The Ten camels that Eliezer took loaded with special things for Rebecca ...The Ten times Lavan changed Yaakov's wages ...The Ten spies that returned an evil report, plus much much more... The difference between the full Gematria of
Moshe {452} and Pharaoh {723} = 271. The Gematria 271 = Lay Mor
which means "spoke to {Moshe}". This represents the
words Hashem gave to Moshe as we mentioned in the beginning of
this article. They were "Come speak to Pharaoh, king of
Mitzriam that he send B'nei Yisroel out of his land." Exodus
6:10,11 It was these words given "to Moshe" that separated
Moshe and Pharaoh. {See fourth blue Gematria line at top of page} Pharaoh Moshe The difference between the Gematria of Vah Yi Dah Bayr, "And {the} words" {222} and Lay Mor, "Spoke to" {271} = 49. The 49 represents the very high spiritual level of Moshe Rabbeinu. He was just one step from the highest level any human can attain in this life. The 49 also represents the depth of struggle to which Kal Yisroel had slipped, going in the opposite direction. They were just one step from the bottom. This shows that when Hashem speaks, when Hashem gives His words, they bring about life and redemption. Hashem's words must penetrate His leadership. Then the words that Hashem has given to His leadership will produce results for Kal Yisroel. What a powerful combination. Moshe was sent to restore Kal Yisroel to a high spiritual level. He received Hashem's words and used Hashem's words to restore Kal Yisroel. This is reinforced by the fact that the words, "Hashem spoke to Moshe," are repeated 70 times in the Torah. Hashem selected 70 men as elders of Yisroel to assist Moshe. The very first time the Torah records these words, "Hashem spoke to Moshe," is in Exodus 6:10 which is this week' parsha. The first word of this phrase is Vah Yi Dah Bayr and the last word is Lay Mor. The Torah records the qualifications of leadership, "You must seek out from among the people capable, G-d - fearing men, men of truth, who hate gain." Exodus 18:21 This is the type of leader that Hashem has chosen to be the coming Moshiach of Yisroel, a capable, G-d - fearing man, a man of truth, a man who hates gain. Wishing you the best, Dr. Akiva G. Belk JewishPath is a sponsor of B'nai Noach Torah Institute. As a sponsor we are permitted to offer one FREE E-Mail course on a limited basis per individual from BNTI's Introduction Courses. We invite you to visit and choose an E - Mail Intro Course. BNTI offers Intro Courses in Judaism and Spirituality {7 Noaich Laws}. BNTI Responses are NOT AUTO!!
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